Many Questions, No Answers

Last Wednesday was the 79th National Day of Saudi Arabia. Most of what has been said, written, and sung, focused on celebrating what has been achieved over the relatively short life of this country. There is nothing wrong with taking pride in what we have accomplished, and we certainly have many things to be proud of. But what I’m proud of the most are the people, the citizens who put their country first, those who their pride won’t stop them from seeing the shortcomings and work to rectify them. I salute those who live by the ideals of this nation, and find the courage in themselves to stop, think and reflect, and then say: we can do better than this, we must do better that this, we are better than this.

That’s why when I read that groups of young men in different parts of the country decided to celebrate the National Day by acting like hooligans, I was disturbed but not surprised or shocked. As Qusay said, we can probably attribute this behaviour to many reasons, including the lack of discipline. But the fact that these terrible acts happened on this day in particular raises some troubling questions: have we failed to instill any sense of national belonging in our youth? What does it mean for those boys to be Saudi and how can they express that? Although we have a great country, we are yet to construct a plural identity and make those boys realize that what they were vandalizing is actually theirs. Our national identity has been tied to individuals, tribes and religion among other things, but never to the country which we all should belong.

Talking about nationalism is easy, but at least some of us know that it takes much more than a bland weekly tarbiya wataniya class and a few songs to produce upright citizens. People belong to the country only when their rights are protected. People belong to the country only when they have a say in how it is run. People belong to the country only when they know they can dream and that their dreams may someday come true.

At the very same moments when the hooligans were destroying storefronts in Riyadh and Khobar, a dream of our King was coming true in Thuwal. The $100m inauguration of King Abdullah University of Science and Technology, aka KAUST, was attended by more than 3,000 guests, including world leaders, prominent Saudis, and Nobel laureates. The launch of KAUST promises a new dawn for Saudi Arabia, the beginning of a future based on knowledge and enlightenment. That’s the promise, but will we ever come to realize it or even just come near it? How can we make sure that KAUST will not end up, in the words of Rasheed Aboulsamh, as a west coast Aramco enclave, where freedom and progressive thinking prevail while the rest of the country remains hostage to a religious dogma controlled by a select few?

The celebrations of the National Day, the opening of KAUST, the acts of vandalism, and everything else that happened over the course of this past year left me with many conflicted feelings: aspiration and disappointment, hope and despair. But more than anything, this 23rd of September left me with many questions, and no answers.

Think

Shiekh Mohammed al-Nujaimi makes me laugh. No, not because he is funny, but because many of his statements are simply laughable.

Few weeks ago, when Human Rights Watch criticized Saudi Arabia for detaining thousands of terror suspects without charge or trial, he came out saying he has strong evidence that HRW is a zionist organization, because according to him they overlook Israel’s crimes against the Palestinians. Well, Israelis think that HRW is “maniacally anti-Israel” because the organization have recently done some fund rising efforts in Saudi Arabia. Go figure.

Something else: while debate on stopping all commercial activity during prayer times continues, one local news website has decided to advocate for this pause by closing the site for 20 minutes, five times a day. If visitors to Aen Hail visit the site during prayers, they are met with a message “Closed for Prayer” in Arabic along with a countdown to the end of the prayer break at the bottom of the page.

What does al-Nujaimi has to say about this? “Closing a Saudi website for half-an-hour during obligatory prayers is a noble Islamic act,” he said. “It’s free from any search for fame or unacceptable rigidness. It contributes to reviving the habit of individuals praying on time.” Let’s think about it. Prayer times differ depending on where you are. What if I’m in a city where it is not prayer time yet? “What if the person wishing to surf the page is a non-Muslim?” as Amal Zahid asked in al-Watan daily.

The two examples mentioned above can be forgiven or ignored, but to go and label everyone who disagrees with him as traitors who serve a foreign agenda is just unacceptable. Al-Nujaimi probably suffers from logorrhea, but that does not mean he is excused from at least trying to think before he opens his big mouth.

Taste This!

The (in)famous slogan of our national air carrier is “Proud to serve you.” That’s a nice slogan, except for the fact that the kind of services provided by Saudi Airlines is nothing to be proud of, especially in their domestic flights. I have had my share of bad experiences with them, and I heard countless of negative stories from friends, family members and complete strangers. But forget about us, whiny customers, for a moment and check out this funny story featuring none other than Khalid al-Molhem, the Director General of the troubled airline, who found himself on board a Riyadh-to-Jeddah flight that was delayed for one hour. Why? Because the pilot was late. I guess Arab News got it right in their first line: “Talk about the worst possible day to be late for work” hehe.

How to Wear a Ghotra

Although the header of this blog shows my picture in a thobe and ghotra, those who know me know that I don’t wear them very often. And whenever I wear the ghotra, which is usually in a wedding or similar occasions, I face the dilemma of how to wear it. Unlike the necktie, where you are limited to a few choices when it comes to how to tie one and there are guidelines and tutorials on how to do it, there are so many different ways to wear the ghotra and there is no such thing as The Ultimate Ghotra Wearing Guide. However, last week I received an email that showed two dozens styles of ghotra wearing, and I thought I would share some of them here…

Modesty
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Very simple. Just throw one end of the ghotra on the opposite shoulder and you are good to go.

Eagle

Similar to Modesty, only this time you take the other end of the ghotra and left it on the aforementioned shoulder.

Mr. X

Throw both ends of the ghotra onto the opposite shoulder. Suitable for desert trips and cold weather.

VIP

This one is usually sported by ministers and big officials, as well as in weddings and receptions. You just let your ghotra down, probably with some little folds on both sides of the mirzam, which is the area of the ghotra in the middle of the forehead.

Teachers

Again, you let the ghotra down only this time it goes behind your back. It is very simple and makes for easy quick movement, which is why it is perfect for teachers.

Schoolboys

Modern with a traditional touch, this style is popular among students. You bring one end of the ghotra from behind and put it in front of the opposite shoulder, while the other end remains in the back.

Abu Rashed

Named after Khaled Abu Rashed, lawyer of the infamous drifter Abu Kab, who allegedly mastered this style. You through one end of the ghotra above your head while leaving the other end as it is.

Balance

As you can see, this one looks like a scale from the front. You through both ends above the head with a slight angle while leaving space to form what resembles scalepans.

Cobra

This one got very popular in the 90’s, and it gets its name from the highly venomous snake. You need a large amount of starch to preserve that look, and you need to be careful when you move your head because quick moves might destroy it.

Butterfly

Unlike the Cobra which limits the motion range of the neck, probably causing a long lasting pain in the area, this one allows for freer movement. Easy and flexible, it makes for a full view of the face and it has a touch of elegance to it.

Bint al-Bakkar

The name has a historical background that I don’t fully understand, but this style has become one of my favourites lately. Not easy to master, but when done right it is quite steady and looks very nice.

Bonus
Here’s a picture of me and my brother Hassan during a recent engagement party in Hofuf, both sporting Bint al-Bakkar:

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The Alternatives

If you think SaudiFlager is not such a bad idea, brace yourself for this: NaqaTube, a website from Saudi Arabia that aims to offer a clean alternative to YouTube, preventing the youth from watching profane or sexually explicit video clips online.

Abu Ibraheem, one of the moderators of the website who did not wish to reveal his real name, told Arab News that clips on NaqaTube are religiously safe and often edited prior to being uploaded. The site also censors clips that are against the government, individuals and scholars, or which mock people in general. Abu Ibraheem added that women’s images are totally forbidden, along with music.

Okay, stop laughing. Let’s get serious. Let’s forget that YouTube’s TOS clearly prohibit pornography or sexually explicit content, videos showing bad stuff like animal abuse, drug abuse, under-age drinking and smoking, or bomb making, and graphic or gratuitous violence. Let’s forget the question of whether women’s images and music are halal or haram.

This is not the first attempt by religious people to make clean alternatives of popular internet offerings. Before NaqaTube there was GodTube, JewTube, and IslamicTube. Heck, a Saudi company have been promoting a whole clean internet under the name Gnet for years.

Although I never thought that building Arabic/Islamic alternatives to popular internet services is exactly a good idea, I find myself today not minding it very much. More choices to the people is not a bad thing, I guess. But I still wonder about the prospects of these projects, especially after the recent acquisition of Maktoob by Yahoo!. Is this a sustainable business model? Can these alternatives survive the competition by focusing on such specific niches?