Dude, What’s with the Lashing?

Another day, another outrageous lashing sentence.

On Saturday, a court in Jeddah sentenced 22-year-old female journalist Roazanna al-Yamai to 60 lashes for her alleged involvement in the infamous case of Mazen Abdul-Jawad, aka the TV sex braggart. Few minutes ago, AP reported that King Abdullah has waived the sentence and ordered the case be referred to the legal committee at the Ministry of Culture and Information. Well, this should have happened without a royal intervention, but I’m relieved the sentence will not be carried out.

This case aside, I am astonished by the very liberal use of lashing sentences by our right honorable judges. Is this some sort of fetish, as Asmaa once said? Do these sentences say something about struggle to reform the judicial system? Personally, I think that except for the few cases explicitly specified in Quran, lashing should be stopped once and for all. No human being should be given the power to inflect this kind of punishment on another human being, simply.

The Wise Voice

The media circus launched in the honor of Shiekh Sa’ad al-Shethri and his rather lame comment was full of noise, but one of the rare voices of reason in the midst of the hoopla was that of Khaled al-Dakhil. In his column for Abu Dhabi-based al-Ittihad daily, translated here by the good folks at Meedan, he puts the event in perspective and offers some interesting, intelligent views:

This society has allowed strict religious discourse to shape people’s views and attitudes on issues such as these for decades, even centuries. The consequences of this must finally be faced. It is true also that there is misunderstanding over the issue of gender mixing, and that some people go too far in their complete and utter rejection of it, but once again the way of handling such an issue has played a role in that. This has caused the underlying principles of this confrontation to exist for a long time, and there was no way of avoiding it. It can be said that no-one wanted the row which erupted. The row was inevitably going to impose itself on everyone. It was waiting for the right moment and its justification, and that moment came, and that justification emerged with the opening of the University. The battle in reality was between the religious trend, which emerged due to the influence it had, and the reformist trend, which wanted to review many issues, starting with those which were necessary for the advancement of society.

Al-Dakhil is one of the few true liberal thinkers in this country. That’s why he is unwelcome in Saudi universities and media, which is a real shame, because it’s people like him that our country really needs. Oh, well…

Al-Yaum Steals from a KAUST Blogger

Although al-Yaum newspaper has enjoyed a monopoly in the Eastern Province for a very long time, it remains one of the weakest publications in the country. I was born and raised in the EP, and I used to read Ashraq al-Awsat, al-Hayat and al-Watan but not al-Yaum. Yesterday, they gave me another reason not to read them: they shamelessly stole content from a blogger, copying his blog post with pictures and everything. Here‘s the piece published in al-Yaum, and here’s the original blog post written by Nathan, a student at KAUST.

With this kind of journalism, I don’t think the new newspaper coming to the EP will have a big problem to overcome the competition. Nathan is thinking about suing them, which would be awesome, but probably they have already embarrassed themselves enough.

So Much for Free Thinking

During the few days after the inauguration of KAUST, some Saudis complained that the coverage of the event in the international media focused too much on the fact that it is the first time for a university in Saudi Arabia to have coed classes. Those have argued that KAUST has much more to offer to the country than mixing of the sexes, which could be true, but whether we like it or not, the issue of mixing was at the heart of the debate that accompanied the official launch of KAUST, and the opinions seemed divided between those who have a problem with it and those who don’t.

People at both ends of the sociopolitical spectrum have expressed their views on the issue in the media and on the web, but one influential voice was notably absent from the discussion. The absent voice I’m talking about here is that of the official religious establishment, especially the Council of Senior Ulema which holds the highest religious authority in the country and includes the most prominent clerics in its membership. Although notable, this absence was unsurprising at all. It has always been a common practice of the official religious establishment to keep silent when it finds itself in a confrontation with the political will of the ruling family. Some call it pragmatism, some call it hypocrisy. Your call.

shethri_2So it was business as usual, until Shiekh Sa’ad al-Shethri has spoken, and suddenly all hell broke loose. Al-Shethri, who is one of the youngest members of the Council, criticized mixing at KAUST during a fatwa show on al-Majd TV saying “mixing is a great sin and a great evil.” He also wanted a religious committee to look into the studies being conducted at the university and their compatibility with Shariah Law. Again, no surprise here: everybody knows exactly how conservatives feel about the relative freedom in the new campus, like how men and women can intermingle freely and the fact that women are not forced to wear abayas or cover their hair.

The real surprise, at least to me, came in how al-Shethri’s comments were received. The large number of articles written in response to the comments and the aggressive tone of these articles were nothing short of staggering. It started with a strongly-worded editorial by Jamal Khashoggi in al-Watan daily, who said al-Shethri would not be where he is if it was not for the support of King Abdullah, and therefor he should not speak publicly against the King’s university. Two dozens of articles in the local media followed Khashoggi’s steps and echoed pretty much the same idea, all attacking al-Shethri and telling him to keep his mouth shut.

This verbal assault was interesting to watch, but also sad. The so-called liberals proved they are no better than their opponents when it comes to taking cheap shots to gain political capital. The fact that both parties use the card of official support against each other is pathetic. Liberals claim the King is on their side and that their opponents are standing in the way of reform and development. Conservatives make the same claim regarding the King and accuse their opponents of being a novelty who try to destroy the very basis on which this country was founded. No constructive debate whatsoever, just a shouting match where everyone is a loser.

I believe there are at least two conclusions to make from this hoopla. First, free thinking does not yet exist here, especially not amongst the conservatives and not even amongst the so-called liberals. Second, opposing the royal will is still a red line that shall not be crossed by those who wish to continue climbing the ladder of influence. Al-Shethri was sacked from his position in the Council of Senior Ulema last night by a royal decree.

Resign

In decent, civilized countries, when officials who come with big promises fail to deliver, they resign (or are forced to resign) out of respect for themselves, the people, and the office.

In my country, when officials who come with big promises fail to deliver, they give the middle finger to everyone, silence anyone who dares to criticize them, and shamelessly stay in their positions as if nothing happened.

Think

Shiekh Mohammed al-Nujaimi makes me laugh. No, not because he is funny, but because many of his statements are simply laughable.

Few weeks ago, when Human Rights Watch criticized Saudi Arabia for detaining thousands of terror suspects without charge or trial, he came out saying he has strong evidence that HRW is a zionist organization, because according to him they overlook Israel’s crimes against the Palestinians. Well, Israelis think that HRW is “maniacally anti-Israel” because the organization have recently done some fund rising efforts in Saudi Arabia. Go figure.

Something else: while debate on stopping all commercial activity during prayer times continues, one local news website has decided to advocate for this pause by closing the site for 20 minutes, five times a day. If visitors to Aen Hail visit the site during prayers, they are met with a message “Closed for Prayer” in Arabic along with a countdown to the end of the prayer break at the bottom of the page.

What does al-Nujaimi has to say about this? “Closing a Saudi website for half-an-hour during obligatory prayers is a noble Islamic act,” he said. “It’s free from any search for fame or unacceptable rigidness. It contributes to reviving the habit of individuals praying on time.” Let’s think about it. Prayer times differ depending on where you are. What if I’m in a city where it is not prayer time yet? “What if the person wishing to surf the page is a non-Muslim?” as Amal Zahid asked in al-Watan daily.

The two examples mentioned above can be forgiven or ignored, but to go and label everyone who disagrees with him as traitors who serve a foreign agenda is just unacceptable. Al-Nujaimi probably suffers from logorrhea, but that does not mean he is excused from at least trying to think before he opens his big mouth.

The Alternatives

If you think SaudiFlager is not such a bad idea, brace yourself for this: NaqaTube, a website from Saudi Arabia that aims to offer a clean alternative to YouTube, preventing the youth from watching profane or sexually explicit video clips online.

Abu Ibraheem, one of the moderators of the website who did not wish to reveal his real name, told Arab News that clips on NaqaTube are religiously safe and often edited prior to being uploaded. The site also censors clips that are against the government, individuals and scholars, or which mock people in general. Abu Ibraheem added that women’s images are totally forbidden, along with music.

Okay, stop laughing. Let’s get serious. Let’s forget that YouTube’s TOS clearly prohibit pornography or sexually explicit content, videos showing bad stuff like animal abuse, drug abuse, under-age drinking and smoking, or bomb making, and graphic or gratuitous violence. Let’s forget the question of whether women’s images and music are halal or haram.

This is not the first attempt by religious people to make clean alternatives of popular internet offerings. Before NaqaTube there was GodTube, JewTube, and IslamicTube. Heck, a Saudi company have been promoting a whole clean internet under the name Gnet for years.

Although I never thought that building Arabic/Islamic alternatives to popular internet services is exactly a good idea, I find myself today not minding it very much. More choices to the people is not a bad thing, I guess. But I still wonder about the prospects of these projects, especially after the recent acquisition of Maktoob by Yahoo!. Is this a sustainable business model? Can these alternatives survive the competition by focusing on such specific niches?