Shia Khums: Where’s Our Money?

Some young people from Qatif have published an open letter to Shia religious leaders, calling for a reform in management of Khums. According to Shia Islamic legal terminology, Khums means “one-fifth of certain items which a person acquires as wealth, and which must be paid as an Islamic tax.”

In their letter, they raised questions on the fate of millions of riyals paid by the faithful. These enormous amounts of money have gone to support religious schools in Iraq, Iran and other places, as well as supporting liberation movements in other countries. Meanwhile, most people in the local Shia communities never dared to ask where does the money go and how it is spent, especially when our communities suffer from many problems that could have been solved using these vast resources.

I join these young men and women in their call for more transparency regarding the management of Khums money. The lack of transparency and accountability has led to increased incidents of corruption and misuse of power. If religious leaders claim the Khums money is spent the way God intended, then they should not be afraid to come out and publish regular financial reports to back these claims. I believe we have the right to know how our resources are managed, and I believe that our local communities are entitled to see these resources contribute to improving living standards of people here.

Call for Hunger Strike

The defense teams of jailed human rights activists in Saudi Arabia have issued a statement this week saying that after exerting all means to get fair treatment to the constitutional movement’s detainees, they have decided to observe a 48-hour hunger strike. The proposed strike will take place on Thursday and Friday, 6-7 November 2008, in protest against flagrant human rights violations for all detainees in Saudi prisons who have been deprived of their basic rights as guaranteed by the Law of Criminal Procedures and Arrest and Detention Law, which stated the following:

  • The Bureau of Investigation and Prosecution shall conduct its investigation and prosecution in accordance with its Law and the implementing regulations thereof (Article 14).
  • During the investigation, the accused shall have the right to seek the assistance of a representative or an attorney (Article 64)…… to defend him during the investigation and trial stages (Article 4).
  • An arrested person shall not be subjected to any bodily or moral harm. Similarly, he shall not be subjected to any torture or degrading treatment (Article 2).
  • Whoever is arrested or detained shall be promptly notified of the reasons for his arrest or detention and shall be entitled to communicate with any person of his choice to inform him of his arrest (Article 116).
  • In all cases, the Investigator shall order that the accused may not communicate with any other prisoner or detainee, and that he not be visited by anyone (i.e., solitary confinements) for a period not exceeding sixty days if the interest of the investigation so requires, without prejudice to the right of the accused to communicate with his representative or attorney (Article 119).
  • In cases that require detention for a longer period, the matter shall be referred to the Director of the Bureau of Investigation and Prosecution to issue an order that the arrest be extended for a period or successive periods none of which shall exceed thirty days and their aggregate shall not exceed six months from the date of arrest of the accused. Thereafter, the accused shall be directly transferred to the competent court, or be released (Article 114).
  • Court hearings shall be public (Article 155). The judgment shall be read in an open session at which the parties must be present……. supporting evidence and arguments, the stages of the action, the text of the judgment, reasons and legal bases therefore, and whether it was rendered unanimously or by majority vote (Article 182).
  • A visitation right for prisoners by their family members, friends and legal counselors (Arrest and Detention Law, Article 12)

The defense team declared their observance of a hunger strike in solidarity with following jailed human right activists from the constitutional movement and civil society in Saudi Arabia:

  1. Professor Matrook H. Al-Faleh, political science professor at King Saud University in Riyadh, detained by security forces in May 19, 2008.
  2. Attorney Suliman Ibrahim Al-Reshoudi, former judge and human-right advocate, detained in February 2, 2007.
  3. Attorney Dr. Mousa Mohammed Al-Qarni, former university professor and human-right activist, detained in February 2, 2007.
  4. Professor Abdulrahman Mohammed Al-Shomari, former professor of education and human-right activist, detained in February 2, 2007.
  5. Dr. Abdulaziz Suliman Al-Khereiji, human-right activist, detained in February 2, 2007.
  6. Saifaldeen Faisal Al-Sherif, human-right activist, detained in February 2, 2007.
  7. Fahd Alskaree Al-Qurashi, human-right activist, detained in February 2, 2007.
  8. Abdulrahman Bin Sadiq, Human-right activist, detained in February 2, 2007.
  9. Dr. Saud Mohammed Al-Hashemi, human-right activist, detained in February 2, 2007.
  10. Ali Khosifan Al-Qarni, human-right activist, detained in February 2, 2007.
  11. Mansour Salim Al-Otha, human-right activist, detained in December 12, 2007.

They, furthermore, announced their sympathy with all opinion prisoners in the Saudi jails who suffer human right abuses with no fair chances of defending themselves in accordance with the Law of Criminal Procedures and by getting fair and just trials. Many activists have answered the call (their names will be announced at a later date), and they will participate in the proposed 48-hour hunger strike during the two specified dates to show their objection against the repeated violations of the criminal and detention laws vis-à-vis jailed activists. The demand is quite simple: either to set the detainees free or instantly grant them fair and public trials.

They welcome all activists and citizens who have conscious feelings and interested in participating in the proposed hunger strike to show sympathy and solidarity with all detainees whose basic rights have been violated. Their names and information can be registered by calling members of the defense teams whose phone numbers appear below.

Names of the members of the defense teams who are participating in the hunger strike to show solidarity with the aforementioned detainees:

  1. Ayman Mohammad Al-Rashed, human-right activist. Mobile# +966505288354
  2. Saud Ahmed Al-Degaither, human-right activist. Mobile# +966559201964
  3. Professor Abdulkareem Yousef Al-Khadher, College of Islamic Jurisprudence, Qassim University. Mobil# +966503331113
  4. Dr. Abdulrahman Hamed Al-Hamed, professor of Islamic economics. Mobile# +966503774446
  5. Abdullah Mohammad Al-Zahrani, human-right activist.
  6. Abdulmohsin Ali Al-Ayashi, human-right activist. Mobile# +966553644636
  7. Fahd Abdulaziz Al-Oraini, human-right activist. Mobile# +966502566678. Email: fahadalorani@gmail.com
  8. Fowzan Mohsin Al-Harbi, Human-right activist. Mobile# +966501916774 Email: fowzanm@gmail.com
  9. Dr. Mohammad Fahd Al-Qahtani, college professor and TV show host. Mobile# +966555464345. Email: moh.alqahtani@gmail.com
  10. Mohana Mohammed Al-Faleh, human-right activist. Mobile# +966505388205
  11. Nasser Salim Al-Otha, human-right activist.
  12. Hashim Abdullah Al-Refai, writer and activist.
  13. Waleed Sami Abu Alkhair, writer and activist. Mobile# +966567761788. Fax# +96614272168. Email: abualkair@gmail.com

This act of peaceful protest is the first of its kind in Saudi Arabia and I believe this is the least we can do for those people. Please join the call and spread the word.

Municipal Elections Postponed

Saudi Arabia’s upcoming municipal elections are likely to be put off for at least two years, informed sources told Saudi Gazette last week. The elections are scheduled for 2009, but the sources said they might be postponed while the government conducts a study to evaluate the previous cycle. Sounds like a lame excuse, if you ask me. Why is it only now that they are thinking about studying the previous elections and their results? Isn’t this supposed to be an ongoing process since day 1? Why does it sound like an afterthought?

When I voted back in 2005 I thought I was making history. But shortly after the municipal councils were formed, disappointment quickly replaced excitement and pride. News emerged on how religious leaders manipulated elections using so-called “golden lists.” We found the councils to be powerless, handicapped by rigid regulations. Appointing the other half of council members seemed to harm more than help. When public frustration over the performance of the councils made its way to the media, elected members defended themselves saying they could only work within the very limited space given to them.

Earlier this year, five members of Hail municipal council resigned because they felt it was useless to occupy seats with virtually no power. But the resignation which attracted more media attention was that of Abdullah al-Suwailim, member of Riyadh municipal council, who resigned in protest to what he described as violations of Islamic rules during this year’s Eid Al-Fitr festivities in the city, namely: the lack of segregation of single men from families, non-Muslims entertaining audiences and live music that was played in one of the theatrical productions.

It is true that the previous elections were far from perfect and suffered from many notable shortcomings, but putting off the elections is not the answer. Postponing the elections raises serious concerns over the country’s commitment to reform and democratization. I believe that King Abdullah is committed to reform, and this has been obvious in the agenda he has pushed over the past few years. However, many officials show ignorance and indifference to this agenda, as well as a complete disregard to the aspirations of citizens who dare to dream of a better Saudi Arabia.

Riyadh Bloggers Meeting

We have been doing a monthly bloggers meet up in Riyadh over the past few months. We stopped for Ramadhan, and now it’s back. As usual, the meeting will be on the last Monday of the month, October 27th. Starting at 8 PM in Caza Cafe in Tahlia St. Looking forward to see you there.

We’re All Laila: Stockholm Syndrome

This post is part of “We’re All Laila” blogging day, which is a call to review values and prevalent ideas related to females, and how society enacts them with no consideration of their impact on women themselves. The call here is not to propagate a certain value or culture, but it is rather a call to criticize and review our own daily behavior, with a true desire to change and purify our attitudes in life from tendencies of oppression that we consciously –and unconsciously– enact to the weaker side in the society, rather than confronting its real causes. Therefore, participation is open and welcoming each and everyone, from Egypt and Arab countries, men and women, bloggers and simple citizens whom we will voice and share their experience on the internet. Everyone is absolutely free to express their opinions the way they like, as long as they believe in such opinions, and are fully responsible for them on personal basis, and are ready to defend these opinions against whatever attacks or counter-opinions that they may face; and even one should have readiness for change and being convinced if one’s opinion is proven wrong or incomplete.

Stockholm Syndrome
By Maha al-Faleh

I know that for those who know who I am, I would be judged for what I’m about to say. Others would see me as a spoiled girl who just want more. It’s true, I’ve been blessed with perfect parents, my father is a man who believes in women’s empowerment, and my brothers respect the strength of their sisters and embrace them. Basically, I have lived and was raised in a family who wouldn’t stop their girls from following their dreams.

Yet there is something missing here, and I cannot pretend that I’m ok with it. I’m the kind of girl who would always say at the end of a conversation, “hay come on, things ain’t that bad,” or would say, “well, we are lucky and blessed with many things and I’m just thankful.” I’ll be the girl who always try to be positive.

Maybe It’s true; things for Saudi women aren’t always as bad, especially when portrayed by the western media. I hate it when people act like we are waiting for the ultimate salvation, but as I start saying these words to myself, I wonder: have I been just numbing myself? And I start to realize that I might be suffering from what I think is Stockholm syndrome. For those who don’t know what ‘Stockholm syndrome’ is, it’s when a hostage shows signs of loyalty to the hostage-taker. I know I can be literally crucified by some for saying that my country is taking a hostage of me, but I think since I was lucky to be raised in an open-minded community, it might had stopped me from seeing what challenges other girls are facing.

I know this might sound a bit contradicting, because although I already identified what problems Saudi women face, I think we started to grow accustomed to our problems. We started trying to enjoy our lives, ignoring what’s happing to other women. We are making what used to annoy us a little bit more tolerable. I’m not saying that this is always wrong. In fact, it can be healthy sometimes, but our ways has no difference from those who suffer from Stockholm syndrome; we stopped seeing what’s wrong, we are not getting shocked anymore.

After I graduated from college, I started working in one of the biggest women philanthropic organizations in Riyadh. I started then to see a world different than mine and things came crushing down, seeing a large percentage of women here are suffering from poverty, abuse, and many many more tragic cultural issues. I started to become angry. What about those women? What will they do? And have they been suffering from the same syndrome as I am? Many of them are actually accepting such lives when they don’t know that they don’t have to. I know that in every society in the world we find a segment that suffers from such condition because of poverty and lack of education, and this is not a special case of Saudi Arabia, but that’s not an excuse for us young women to ignore.

I no longer work for this organization as I moved to another place. But I remember that on my last day at work, a girl came in, she was my age, apparently relatively poor, and her eyes were so filled with pain. She asked me if there was someone who can help her to get a job, but since it was late at night and no one was around I told her kindly to come tomorrow morning. She then started begging me for help. She said that her father is trying to force her into remarrying her ex-husband, an old man who used to beat her. She held my hand crying and said that she doesn’t want to marry that man. I ended up crying with that girl. I talked to one of the my superiors that night and I was able to provide some money for her that might help her. She told me she wasn’t here for the money and she wanted a job, so I told her that it will help her till she gets one. She wanted to talk, and as she later told me her story with details, I tried to comfort her and I encouraged her to speak with her father and tell him that no religion or logic accepts what he is doing; that she has the right to go the human rights society here in Riyadh.

Deep down inside I knew this girl won’t go to the human rights society, I knew she won’t revolt. I was so sad and felt helpless, I provided her with money and a shoulder to lean on for 30 minutes, but what about later, I asked my self, who will save this girl?

The girl called me two months later telling me that she has enrolled in nursing school, and that she is not going to marry this man. I don’t know if my words helped her, I don’t know if the money actually helped her. All I know is that this girl felt better just expressing her frustration. Were my words of any help at all? I’ll never know. All I know that she is not marrying this man and she might get control over her life.

This girl was my age, she was living a life totally different from mine, she had no control over her life, while to an extent I did with mine, but I think when we both met, our worlds crashed together, and all things that we both took for granted, all the numbed feelings inside were awaken, I felt that my lucky life shouldn’t stop me from seeing what other women are facing.

My message here is not to my country, and not to the government because their role should be in another chapter, but to the girls and women of my country: get off your high horse, look around you, speak up! Most of the oppression is not made by our country, it’s made by our silence, by our lack of interest, or sometimes because we are too oblivious to our surroundings. Look out for each other, help those who didn’t have the chance to speak, give them hope and guidance, we should stop expecting our county to make decisions for us.

I salute all brave women who regularly go to the poor areas in my city such as Ghobera and Faisalya and many more around the country. Those who reach out for oppressed women, call for their right, educate them. Those who would spare their money and leisure time just to help unprivileged women get on their feet. These women taught me a lot, they know who they are, and never ask for any credit because they are the true Saudi women who shook off their own Stockholm syndrome.

Maha al-Faleh is a talented, hard-working young Saudi woman. We met last year during my trip to the US, and I was very impressed by her intelligence, courage and determination. When I asked her to contribute to Saudi Jeans on this special day, she generously agreed and wrote this beautiful post. In other words, she rocks, and that’s all you need to know :-)

Ultimate Insult?

Expatguru, who blogs at Working in Saudi Arabia, offers some good advice for business visitors to the Kingdom. But somewhere in the middle he says:

While exchanging business cards, NEVER EVER keep your host’s business card on your hip pocket. It is considered as an ultimate insult.

Really? Do you, my fellow Saudis, consider it insulting for someone to put your business card in their hip pocket? I don’t know about you guys, but it seems to me that some people around here are easily offended.