Category Politics

Rights Bodies Appeal for Two Saudis

Human Rights Watch has urged courts in Jeddah to dismiss a case against Rai’f Badawi, founder of Saudi Liberals forums. On May 5, the prosecutor charged Badawi with “setting up an electronic site that insults Islam,” and referred the case to court, asking for a five-year prison sentence and a 3 million riyal fine.

Badawi no longer owns or controls the website. After unknown hackers, who probably think they were doing some sort of electronic jihad, attacked the website several times and threatened him and his family, he sold the website and fled the country two weeks ago. A new owner announced a while ago that he took over the website, which has been offline for more than a week now.

It is understood that Badawi will be tried according to the E-Crimes Act that has been issued in March 2007. The act, which can be found here (Arabic PDF), contains some laws that seem to target free speech such as Article 6 which incriminates “producing content which violates general order, religious values, public morals or sanctity of private life, or preparing it, or sending it, or storing it via the network or a computer.”

The questions is: who defines and specifies what are those religious values and what are those public morals? I don’t know if this act has been approved by the Shoura Council or not, because I think it is unacceptable for the Council to approve such act that contains these vague laws and articles which contradicts international conventions and accords on which Saudi Arabia is a signatory.

amnesty_logo On a related note, Amnesty International are appealing for Muhammad Ali Abu Raziza, a psychology professor at the University of Um al-Qura, who has been sentenced to 150 lashes and eight months’ imprisonment for meeting a woman in a coffee shop. There has been a lot of controversy surrounding this case and the reports on it in the local press has been full of contradictions. Therefor, I can’t make up my mind on who is at fault here.

However, I think the Commission should seriously reconsider how to define and deal with this whole “khulwa” thing. When a man and a woman meet in a public place like a cafe, a restaurant, or in the street where they are surrounded by people and others can see them, does it constitute a khulwa? I doubt that they will ever think this through but I guess it’s worth asking anyway.

NY Times on Saudi Youth

I am often asked what does it mean to be a young man living in Saudi Arabia, and my answer has always been that this is a tough question to which I have no clear answer. So when reporters from the New York Times came to Riyadh last year to explore the question, I sarcastically told them, “good luck with that.”

They spent a few weeks in the Kingdom trying to find some answers, and today they published their first piece on Saudi youth on a special blog they set up in order to collect reactions from readers. The piece is the second installment of an ongoing series on Arab youth published by the Times. They started with Egypt, and now Saudi Arabia. A second piece from Saudi Arabia will be published shortly and will focus on young women.

NYTimes

The interesting story, somehow unconventional and unusual for stories from the Kingdom, features two cousins, Enad and Nader, aged 20 and 22, respectively. Nader is also engaged to Enad’s 17-year-old sister, Sarah.

I believe the story portrays to a good degree the kind of identity crisis that many Saudi youth go through. They found themselves born in a time when their country is changing, and they are having a hard time trying to define themselves in the midst of changes. That leads to the huge amount of fear and uncertainty I see when I look at the mirror or talk to my friends.

In particular, the piece nicely captures the contradictions — or dare I say the hypocrisy — that govern the the lives of our youth. Nader, the guy we see at the beginning of the story trying to hook up with the girl at the front desk of a dental clinic despite the fact that he is engaged to Enad’s sister, shares his disgust at the woman they saw at a restaurant because they thought she was not accompanied by a man, and when a man, apparently her husband, joins her they keep making gestures at them until the couple moves to another table.

Now the important questions is, how much these two young men are representative of the male youth in the country? That’s a whole different story. In a country as large and as diverse as the Kingdom, it’s really difficult to make a general assumption based on an article like this one. True, Nader and Enad are not the kind of people I would usually hang out with, but that doesn’t mean they don’t exist. How many of them out there, though, is an open-ended question.

One more thing: the NY Times are doing some sort of an experiment with this series. They are posting the stories on their Arabic blog in order to get feedback from Arab readers, and they will try to include some of the readers’ comments when the piece is published in the newspaper later this week. So if you can read Arabic go there and let them know what you think.

Top Ten Saudis I Want to Meet

Five days before Fouad al-Farhan was detained, he posted a list of ten least favourite Saudis that he does not wish to meet. At the end of that post, he wrote: “Coming soon: top ten Saudis that I love and wish to meet.” As a tribute to Fouad, I decided to give it a shot.

I thought it would be a piece of cake; and oh boy I was wrong! I was unpleasantly surprised that I could easily come up with 3, 4 or 5 lists like Fouad’s, but I could not find 10 Saudis that I really would like to meet. It did not help that I’ve already met some people who would otherwise have been on my list.

After borrowing the brains of few friends and several attempts to write and rewrite this list, I present you with my list of the ten Saudi personalities that I would like to meet in person:

1. King Abdullah bin Abdulaziz
Although I’m pretty sure that his majesty’s schedule for the coming four years is totally full, I would really like if I get a chance to meet him, and if I ever get this chance, it would be one of the rare occasions where I’m looking forward to meet someone in order to talk to him more than listening.

2. Abdul-Rahman Al Lahim
A fellow blogger once called the human rights lawyer an “angel,” and I think that her description is not far from truth. Despite all the hardships that he has had to go through, including jail and travel ban not to mention being severely attacked by some ignorant idiots, he stood firm to defend the defenseless.

3. Khalid Al Dakhil
I’ve been a fan for the sociopolitics professor for a long time. When he was having a chat with Washington Post readers I was lucky to get to ask him a question, and I even have had a chance to talk with him on the phone last year, but I’m still waiting for the right time to have the pleasure of meeting him in person.

4. Sheikh Hasan Al Saffar
After spending some time as a dissent in exile in the 80’s, he returned home in the early 90’s and emerged as one of the most prominent Shia leaders in the country. Today, he represents one of the few voices here calling publicly for tolerance, moderation and a greater role for civil society.

5. Ghazi Al Gosaibi
You can say whatever you want about his performance in his different ministerial positions, but my admiration of Al Gosaibi has more to do with his writings as a novelist and a poet than his work for the government.

6. Maram Meccawy
Our newspapers are filled with aging editors and writers, the kind of people Fouad used to call “dinosaurs.” This is not the case with this young columnist and, I’m glad to say, fellow blogger who represents a breath of fresh air and gives the rest of us hope that the future of this nation may not be completely dark after all.

7. Buthaina Al Nassr
After being the first Saudi female news anchor to welcome viewers on Al Ekhbariya, she left the deteriorating channel and now works with Al Hurra. We spoke on the phone a couple of times and because she know that I’m constantly consuming junk food in Riyadh she was nice enough to invite me to try her cooking; something I’m looking forward to as she is also known for being a good cook :-)

8. Samia Al Amoudi
A brave, courageous woman who fought breast cancer and then made it her mission to raise awareness about this disease that kills hundreds of women in a society where talking about such issue is usually surrounded with shame.

9. Ebtihal Mubarak
The Arab News reporter has been described by CNN as “fearless” and her work on many stories during the past few years is simply groundbreaking. Ebtihal comes from a conservative background but that did not stop her from becoming one of the leading female journalists in Saudi Arabia.

10. Abdullah Al Hamed, Matruk Al Faleh and Ali Al Dumaini
The three reformists who were jailed for demanding a constitutional monarchy and later pardoned by King Abdullah soon after he ascended the throne are some of the most courageous political activists in the country. Al Hamed, and his brother Eisa, are now jailed in the aftermath of the women’s demonstrations in Qassim last summer, while Al Faleh and Al Domaini continue their efforts to promote human rights in the country.

Honorable Mentions: Turky Al Hamad, Badria Al Bisher, Wajiha Al Huwaider, Dima Al Azem, Othman Al Omair, Sami Al Jaber and Hatoon Al Fassi.

How about you people? Who’s on your list?

To Choose or Not to Choose: That is the Question

By Lubna Hussain

I was at a dinner the other night in honour of a former regional governor. The host, one of the country’s leading intellectuals, doesn’t believe in the concept of a free meal. As we sat at the table he interrupted the customary conversation with an ominous request.

“As a Saudi Arabian woman I would like you to highlight to our friend what progress you think has been made in terms of the women of this country and what changes you would personally like to see.”

The table fell silent. There were no other Saudi women present so I gulped hard and momentarily debated whether or not to open my mouth.

“Umm,” I began trying to buy time, “there has been progress.” I noticed all the men nodding agreeably with glances of satisfaction being exchanged. “But not enough,”

“What do you mean?” asked a prominent businessman. “There has been a lot of progress made!”

“Look,” I responded realizing that the rest of my compatriots were preparing to attack, “I suppose there has been some made. But honestly, I still feel pretty disillusioned with what has not yet been done.”

“What do you want?” he asked rhetorically.

“Oh so many things!” I replied vaguely wondering whether it was a good idea to narrate my wish list or not. He stared at me in anticipation giving me the incentive to continue.

“I want more than anything else to be respected as a sane adult and be given the right to make decisions about my life that I am the only one qualified to make.”

Before he could interject, I focused my gaze on the ex governor who was seated opposite me and addressed my grievances to him.

“I find it more than demeaning to have to seek the permission of a male guardian every time I leave the country. My situation is unusual, granted, as I don’t have any legal guardian here but even my father objects to this stricture. He thinks it’s ridiculous that I can be deemed responsible enough to run a bureau for a major US network, but I have to get him to sign on a bit of paper every time I have to travel,” I complained.

“Well,” replied the businessman seizing the opportunity, “this is part of our tradition.”

“I am not against tradition,” I replied, “but I do think that if a tradition is responsible for holding back 50% of society then that so-called tradition should surely be subject to revision.”

The guest of honour listened intently.

“I understand your difficulty,” he empathized, “but don’t you feel that things are moving forward?”

“It seems the subject of women driving is making ground,” proffered our host. “I think that this issue will be resolved soon.”

“This issue has to be treated carefully,” cautioned the businessman.

“What do you mean “carefully”?” I interrupted.

“The leadership has to deal with this sensitively. There are many people against driving here and this has to be respected.”

“And what about those who want to drive?” I asked suppressing my fury and frustration. “Don’t they deserve to be respected? It’s not about driving or tradition. It’s about personal choice and the right to have that choice respected as long as it is not against Islam. We all know that it has nothing to do with religion! Muslim women have commanded armies and fought in military campaigns and if it was so alien to tradition then why would there be bedouin women, the very personification of tradition, driving across the dunes in Land Cruisers?”

“Most of the women in this country are not ready for this,” said the businessman.

“So what?” I replied. “Isn’t it about time that we let the women decide what they want? When are the men of this country going to quit telling us when we are ready?”

“I am not trying to attack you,” retorted the businessman. “This is a very sensitive issue that could create division between family members. I have several sisters some of whom don’t want to drive and others who may well want to. Don’t you see the potential problems that could arise within a single household?”

To be honest I didn’t but had already come across as an opinionated contentious pseudo-liberated threat to the equilibrium of the evening so judiciously decided not to contest his assertion.

“Might I remind you,” I said focusing on the more reasonable gentleman in front of me, “that if our friend’s concerns had been of such significance then we would not have had women’s education in this country. That was an extremely courageous step and one taken by the leadership for the benefit of society. Naturally all change is greeted by resistance, but that doesn’t mean that you can resist change.”

“You are right,” agreed the guest of honour, “and there will be change very soon.”

Personally I would never drive here, even if the ban was lifted, because I believe that there are enough maniacs on the road. However, like with everything else, what I want and do not want should not infringe upon the rights and choices of others. To drive or not to drive: that is not the question. To choose or not to choose: that is!

We Like to Party!

My friend Mahmood has just found that Manama is at No. 8 on the list of Top 10 Sin Cities in the world. According to the website, our Bahraini brethren should thank us, the Saudis, for putting their capital on the international sin map:

Manama is a popular spot for Saudis to kick back from their country’s restrictive laws. Here they can get hammered, go clubbing, mingle with the opposite sex, and if they’re really daring, they can pick up prostitutes — a practice that’s illegal but widely available. For many Saudi males this proximity to an open culture is irresistible and many jam the causeway and fill flights to the city every weekend. Do you want to see what happens when Saudis cut loose and leave the rules behind? You may need to get in line.

We rock, don’t we?

Al-Lahem Awarded Human Rights Prize

LahemAbdul-Rahman al-Lahem, the brave Saudi lawyer and human rights activist, has received the International Human Rights Lawyer Award from the American Bar Association (ABA). He said this award “values the work of a large group of activists in Saudi society who are defending human rights.”

Al-Lahem’s name has become associated with a series of high-profile cases in the country where he volunteered to defend people against the government and the official religious establishment. He has been a vocal critic to the judicial system and this has gained him many enemies among the conservatives.

He certainly deserves to be awarded, but here comes the sad part: he will not be able to receive the award in person during a conference held in Vienna in July unless a four-year-old travel ban imposed on him by the authorities here is lifted.

I think the ban has been imposed on him following his defense for the the three so-called “constitutional reformists” back in 2004. At the time, he was jailed for defending their right in a fair trial. He later was pardoned along with the reformists and a fifth activist shortly after King Abdullah ascended the throne.