The Arab World Demographic Dilemma: Young, Unemployed, and Searching for a Voice

Arab youth confront daunting challenges, including a lack of economic opportunities, constraints on their freedom of expression, and the complex and shifting nature of their own Arab identity. How the Arab world meets these challenges will have significant ramifications for the Middle East and the world. This special panel discussion marks the release of America Abroad’s three-part public radio series on youth in the Arab World.

Moderator Deborah Amos, foreign correspondent of NPR News who has covered the Middle East extensively, started by saying that as a reporter in the region you notice the young population, but most of the people she interviews are usually over 30. “If you overlook this generation, you miss something essential about the Middle East,” she said.

Marc Lynch, aka Abu Aardvark, Director of the Institute for Middle East Studies, George Washington University, believes that one thing is clear: sheer magnitude of the crisis facing youth in the Middle East. Lynch said many in the West focus on a small group of activists and bloggers, but miss the silent struggle of tens of millions of people. Those people are and their issues are also ignored by their own governments, who seem to think that as long as they can keep these young people off the street then they are doing a good job. Lynch said the recent events in Tunisia and Algeria is particularly interesting because it could have a domino effect all over the Arab World. But when it comes to political ramifications of these events, he wonders if it is going to lead to a substantial change in policy, or just to more repression and bloodshed. This kind of spontaneous uprising and dissent has no place to go because there are not political or social movements involved in it. Lynch said the greatest single thread that combines what is happening in the Arab World right now is the failure of the system to deal with systematic problems, as well as the failure of outside intervention plans. “The tools we have might not be appropriate, and the dynamics are don’t look familiar,” he said. “It’s exciting and troubling.”

Christine Capacci-Carneal, is the Education Development Officer of USAID, and she works primarily with USAID-funded programs in Egypt, Jordan, Lebanon, Morocco, West Bank/Gaza and Yemen. Based on her experience in youth development programs, Capacci-Carneal said that youth are a sophisticated group with many subgroups, and that’s why a problem-based approach is less effective than a comprehensive approach. “Problem free is not fully prepared,” she said. As an example for working with that approach, Capacci-Carneal talked about Youth:Work Jordan, which tries to engages youth directly, but also tries to solve systematic issues by targeting youth in poor districts and working with local organizations. She commended the efforts of the program, but admitted that one of the problems they faced is that they have had a hard time building political will and institutional capacity to sustain that effort. Other challenges facing such programs include how to address building a stronger youth voice and a stronger sense of identity then let local organizations join in that effort. Also, how do ensure that your using the available funding efficiently? Capacci-Carneal said USAID is working to develop better research tools to know what works best.

Lina Khatib, who runs the Good Governance and Political Reform in the Arab World at the Center on Democracy, Development, and the Rule of Law in Stanford University, wanted to focus on youth and freedom of expression in the Arab World. She said that social media has opened up further space for views on many topics that were considered once taboo such as politics, sex, and religion. “No doubt interactive media pushed the boundaries for what’s permissible,” she said, and that young people are no longer willing to accept the status quo as the norm. Khatib has also given the recent example of Tunisia, where Mohamed Bouazizi set himself on fire in what she described as “a desperate plea for the issues of arab youth.” But she added what gives her hope is that young people have not given up and continues their struggle, and thanks to the fact that we live in a world of globalized media, and no authoritarian regime in the Middle East can fully stop the circulating of information. “Youth need a strategy to reach goals,” she concluded, “not just enough to say what they want, but also a way to find what to do.”

Diane Singerman, the associate professor at the American University School of Public Affairs, decided to focus on a slightly different angle on the issues facing Arab youth today. This issues, she said, was extremely ignored: the question of marriage. In the Arab World, adulthood equals being married. However, it is very expensive to get married, and because of the high unemployment rate it is difficult for young people to work and save for marriage. This leads to what she called “wait-hood,” the stage between childhood and adulthood that can only be reached by getting married. Signerman cited the example of Egypt, which has the latest age of marriage anywhere in the world outside china. According to studies, 50 percent of men in Egypt are unmarried, and when they do get married they get married later and later. That’s why youth unemployment should be seen in the lens of getting married, Singerman said. Young men are political excluded because of repression, economically hurting because of unemployment, and because they can’t make money to get married they become socially excluded.

Apologies for posting much later than expected due to some technical difficulties.

48+ hours in Riyadh, crazy fathers, Khalid Alnowaiser, Saudi Starbucks

  • Reuters does Riyadh. If you want to read more about what to do and where to go in the Saudi capital, please refer to the Riyadh favorites category on this blog.
  • gulfnews: “A Saudi groom cancelled his wedding ceremony at the last minute after the bride’s father insisted on getting half of his daughter’s salary as long as he lived and on writing a clause to the effect in the marriage contract.”
  • I’m not sure how I missed this when it was published in December, Saudi lawyer Khalid Alnowaiser has a really, really good piece in Arab News. He know what he is doing. He begins, “I realize I am taking up a very sensitive subject. I also understand that I would be stereotyped as liberal or secular, but I don’t care as long as this article provokes readers to consider thoughtfully the future of our country.” Do read the whole thing.
  • One of my fav expat blogs is this photo journal by Laylah, a Scandinavian nurse working in Riyadh.
  • Starbucks has a new logo. Fellow blogger Roba Assi has a funny infographic comparing the evolution of the Starbucks logo in Saudi Arabia vs the rest of the world.

MOCI new law, women’s driving, marrying (and cheating) foreigners

  • One thing that I failed to mention in my last blogpost about the new online media law is that MOCI has broken one of their promises. Back in March 2010, Abdulrahman al-Hazza said the ministry has no plans to pre-approve the editors of news website like they do with newspapers. The text of the law that came out on Saturday listed the approval of the editor-in-chief by the ministry as one of the conditions to register an “electronic newspaper.” MOCI keeps saying that they are extending a hands to us and we should trust them, but how are we supposed to trust them when they can’t even keep their word?
  • Over 100 Saudi citizens signed an open letter to the Shoura Council, asking the Council to discuss the issue of women’s driving. I know, I know. It is indeed sad that we are still discussing this, but that’s Saudi Arabia for you. The signatories suggested a trial period for women’s driving, where women are only allowed to drive in a certain city during a certain time of the day, among other conditions and restrictions. I see what they are trying to do, which is to find a practical approach to implement this, but honestly I hate this gradual oh-let’s-consider-the-feelings-of-our-super-senseitive-society way to do things. A basic right is a basic right. Let’s get this over with and move on.
  • American Bedu has a nice interview with Tariq al-Maeena, columnist for Arab News. I met Tariq in Jeddah during the Saudi BlogCamp. I find it strange that despite being married to an American, he does not encourage Saudis to marry foreigners and thinks the government should have some stringent demands before approving a Saudi’s request for a foreign partner.
  • It rained in Jeddah again, and again it was pretty bad.
  • During my time in Riyadh I had a chance to closely watch the expat community there. One fascinating aspect of that community, of course, was the relationships between men and women. The interaction between the expats and the social restrictions of the city creates an interesting dynamic, although I have to admit that listening to their gossip sometimes felt like watching some lame soap opera. But if this is your thing, then you should read orchidthief’s blogpost about cheating among the expat community.

Saudi Gov Releases New Law for Online Media

It’s finally here.

After months of uneasy waiting and gestation, the Saudi ministry of culture and information (MOCI) has bestowed its new law for regulating online publishing upon us. According to the state news agency, minister Abdulaziz Khoja has approved the addition of a new set of rules and guidelines to the current publishing law concerning the new forms of publishing on the Internet and mobile phones.

Before delving into some of the highlights of the new old law -new in its terminology, old in its spirit- allow me to congratulate the ministry on their exquisite sense of timing. Although the law has been in the works for months, the first few signs were made public on the country’s national day back in September, and now the details of the law are released on new year’s day. The ministry knows this is exactly how we want to start the second decade of the millennium.

The ministry of culture and information, being on the cutting edge of all things tech, has made the new law available for download as a Word document on their website here. If you have not been following this story, here is some background.

Now let’s take a look at some of the articles in the law. Some of the expressions and sentences may sound very clunky, that’s because I’m trying to stick to literal translation.

The first article is basically a list definitions. Boring. The second article details the forms of electronic publishing that the new law covers, and those include:

  1. Electronic journalism
  2. Websites of traditional media (tv, radio, newspapers, magazine, etc)
  3. Forums
  4. Blog
  5. Websites displaying audio and visual material
  6. Electronic advertisement
  7. Broadcasting via mobile phones (messages, news, ads, pictures, etc)
  8. Broadcasting via other messages (messages, news, ads, pictures, etc)
  9. Personal websites
  10. Mail lists
  11. Electronic archive
  12. Chat rooms
  13. Any other form of electronic publishing that the ministry may choose to add

Obviously, MOCI wants to extend its control over everything. No surprise here; government bodies in general are well known for their obsession with control. The weird thing is that they also want to regulate advertising online, plus two other things that I don’t really understand: broadcasting via other messages and electronic archive. What are they talking about?

MOCI are kind enough to tell us of the goals behind this new law:

  1. Supporting benevolent electronic media
  2. Regulating the activity of electronic publishing in the Kingdom
  3. Protecting society from malpractices in electronic publishing
  4. Declaring the rights and duties of workers in electronic publishing
  5. Protecting the rights of individuals to create and register any form of electronic publishing
  6. Protecting the rights of individuals to petition concerned authorities in the case of grievance
  7. Support and patronage of the ministry for electronic websites and their employees by facilitating their work

This is MOCI’s rationale for why they think this law is such a great idea. It is not, according to most people I’ve talked to. Protecting society? I don’t recall hearing the society screaming for help. Protecting individuals’ rights to publish online? Hey, we kind of have been doing this for a while now, and we really don’t need your protection and/or permission. Instead of trying to support the newly born online media, why don’t you try to improve the state news agency and television channels? They have been barely surviving on life-support for a long time.

The fifth article lists the forms of online publishing that need permission:

  1. Electronic journalism
  2. Websites of traditional media (tv, radio, newspapers, magazine, etc)
  3. Electronic advertisement
  4. Websites displaying audio and visual material
  5. Broadcasting via mobile phones (messages, news, ads, pictures, etc)
  6. Broadcasting via other messages (messages, news, ads, pictures, etc)

The sixth article lists the forms of online publishing that may be registered:

  1. Forums
  2. Blogs
  3. Personal websites
  4. Mail lists
  5. Electronic archive
  6. Chat rooms

Apparently this is the distinction that Abdul Rahman al-Hazza was talking about in September of last year. Bloggers do not need permission, but they may register if they want. Why would any blogger do that is beyond me, but if I understand this correctly, the distinction does not mean anything because whether you register or not you would still be operating under this law. That means the government, or anyone else, really, can use the law and its stretchy articles and loopholes against you in court if they believe you have violated any of them, and the punishment can be very severe.

The seventeenth article of the law details the penalty of violating any part of this law, which includes monetary fines and blocking your website, partially or completely, temporarily or permanently.

I have no plan to register my blog with MOCI, but if you are considering that choice you probably want to know that not anyone can do this as they please. To register, a Saudi citizen must be at least 20 years old with a high school degree or above, and if you plan to launch a so-called “electronic newspaper,” the ministry must approve of your editor-in-chief, just like they do for dead tree newspapers. The law says the editor is held accountable for all content published on the website, but says nothing readers’ comments. Is the editor also held accountable for those?

Another worrying piece in the law says those who get permission must provide the ministry with the information of their hosting company. We can conclude from this that MOCI won’t simply block your website for readers inside the country, but they can also deny access to your website from anywhere by forcing the hosting company to take your site offline altogether. Scary.

What do you think about all of this? Discuss.

Read more:

Runaway woman, La Yekthar, Wikileaks, censorship, sectarian violence, and more

  • In a story that would probably work perfectly for a Saudi action movie, a woman in her twenties has fled her husband and lived for two months in the guise of a man, mixing in male company, driving a car, and praying with males in the mosque.
  • Meanwhile, my good friends Fahad al-Butairi and Ali al-Kalthami continue to impress with their comedy show La Yekthar. Below is the second episode. Can’t wait to watch the next one.

  • Wael says “It is no wonder that Saudis moved into the cyberspace to vent out their frustrations and dreams; nowadays, they are all over the social networks talking about their daily lives, sharing links with friends and even organizing some kind of virtual remonstrations on twitter, Facebook and blogs.”
  • Faisal Abbas: “You see, what this cable is telling us is that an American informer based in Riyadh actually sent back classified information to his superiors in Washington DC to say that Saudis watch and enjoy American television programs. Seriously? Did it really require an informer to “discover” this? What’s next, a team of American anthropologists revealing that Saudis eat at McDonalds? Drive GMCs? Or Wear Levi’s?”
  • The holy city of Medina has witnessed some sectarian violence last week on Ashura. I was sad to hear the news, but I couldn’t wait to see how local media would cover the event considering its sensitive nature. Not surprisingly, none of the local papers wrote about the real reason behind the violence. This kind of censorship can lead to a hilarious form of reporting, if we can call it such. Take this gem from al-Riyadh daily for example:

    Informed sources have asked the authorities to shut down some websites that have continued to instigate the two parties at certain times by historically linking them to ancient events and demanding to retaliate from the grandchildren under banners that incite differences to serve suspicious parties that aim to shake the stability in the land of security and safety. Some imapassioned young men from the neighborhood who were dressed in ‘black’ have followed these banners, broken into doors, and frightened the people, which made them resist and call the security forces who remained in the neighborhood until dawn.

    Here is an idea for Saudi media: if you can’t cover a story properly, don’t bother covering it at all. Okay?

  • Speaking of censorship, columnist Abdullah al-Maghlooth, who wrote a profile of yours truly a couple of months ago, is reportedly banned from writing after al-Watan daily published his latest article which posed an interesting question: “Who is the youngest official in Saudi Arabia?” I guess an old official didn’t like that question.
  • Apologies for the hiatus. Last week was the last week of the semester, which means I had a lot of work to finish, and I was also moving from my place in the Bronx to a new one near Columbia. A lot to catch up on. Here we go. Scroll up!

Law professor held, Saudis all atwitter

Mohammed al-Abdulkarim, a Saudi law professor, was arrested Sunday after publishing an article about the royal succession and the possibility of a power struggle inside the ruling family. The article was firs published on al-Abdulkarim’s Facebook profile, and later republished on Royaah magazine website.

Four men, variously wearing civilian clothes and uniforms, arrested him at his Riyadh home, the Human Rights First Society of Saudi Arabia (HRFS) said. Ibrahim al-Mugaiteeb, head of HRFS, told AFP that al-Abdulkarim’s arrest was illegal on two counts: he was taken without a court warrant for his arrest, and has been held for 24 hours without charge.

As usual, local media in Saudi Arabia has ignored the story, but the social web was quick to pick it up. Not too long after the arrest, the news was flying all over Twitter and Facebook. Users on Twitter used the hashtag #FreeDrAbdulkarim to denote their reactions. Most of them expressed anger and frustration at the arrest. “I, and many others, believe in every word Dr. al-Abdulkarim said in his article. Are you going to arrest us too?” Abdulrahman Alnasri said.

However, the most intense exchange of the day on Twitter was between Abdulrahman al-Enad, member of the Shoura Council, and Waleed Abulkhair, the lawyer of Mohammed al-Abdulkarim. Al-Enad said al-Abdulkarim has made a mistake and should be punished. Some of what al-Enad said did not set well with Abulkhair, who demanded the Shoura Council to apologize for what he considered impoliteness. Al-Enad refused to apologize and told Abulkhair in a relatively salty language to shut up.

http://twitter.com/#!/aalenad/status/11937528332423168

I was momentarily startled by al-Enad’s choice of words and thought it was a slip of the tongue, but the Shoura member stood by what he said. That prompted the creation of another hashtag, #koltebin, which people are using now to discuss the issue of al-Abdulkarim and the kerfuffle between Abulkhair and al-Enad.

Last week I told you that Twitter is big in Saudi Arabia, but did not elaborate on why is that. This is why.

Read more: