Saudi Jeans

Ghazi al-Gosaibi, the Saudi Minister of Labor, is seen here wearing a waiter uniform and serving food at Fuddruckers in Jeddah. The minister criticized those who look down on some jobs saying they do not understand the spirit of Quran.

Human Rights Watch has urged courts in Jeddah to dismiss a case against Rai’f Badawi, founder of Saudi Liberals forums. On May 5, the prosecutor charged Badawi with “setting up an electronic site that insults Islam,” and referred the case to court, asking for a five-year prison sentence and a 3 million riyal fine.

Badawi no longer owns or controls the website. After unknown hackers, who probably think they were doing some sort of electronic jihad, attacked the website several times and threatened him and his family, he sold the website and fled the country two weeks ago. A new owner announced a while ago that he took over the website, which has been offline for more than a week now.

It is understood that Badawi will be tried according to the E-Crimes Act that has been issued in March 2007. The act, which can be found here (Arabic PDF), contains some laws that seem to target free speech such as Article 6 which incriminates “producing content which violates general order, religious values, public morals or sanctity of private life, or preparing it, or sending it, or storing it via the network or a computer.”

The questions is: who defines and specifies what are those religious values and what are those public morals? I don’t know if this act has been approved by the Shoura Council or not, because I think it is unacceptable for the Council to approve such act that contains these vague laws and articles which contradicts international conventions and accords on which Saudi Arabia is a signatory.

On a related note, Amnesty International are appealing for Muhammad Ali Abu Raziza, a psychology professor at the University of Um al-Qura, who has been sentenced to 150 lashes and eight months’ imprisonment for meeting a woman in a coffee shop. There has been a lot of controversy surrounding this case and the reports on it in the local press has been full of contradictions. Therefor, I can’t make up my mind on who is at fault here.

However, I think the Commission should seriously reconsider how to define and deal with this whole “khulwa” thing. When a man and a woman meet in a public place like a cafe, a restaurant, or in the street where they are surrounded by people and others can see them, does it constitute a khulwa? I doubt that they will ever think this through but I guess it’s worth asking anyway.

Five days before Fouad al-Farhan was detained, he posted a list of ten least favourite Saudis that he does not wish to meet. At the end of that post, he wrote: “Coming soon: top ten Saudis that I love and wish to meet.” As a tribute to Fouad, I decided to give it a shot.

I thought it would be a piece of cake; and oh boy I was wrong! I was unpleasantly surprised that I could easily come up with 3, 4 or 5 lists like Fouad’s, but I could not find 10 Saudis that I really would like to meet. It did not help that I’ve already met some people who would otherwise have been on my list.

After borrowing the brains of few friends and several attempts to write and rewrite this list, I present you with my list of the ten Saudi personalities that I would like to meet in person:

1. King Abdullah bin Abdulaziz
Although I’m pretty sure that his majesty’s schedule for the coming four years is totally full, I would really like if I get a chance to meet him, and if I ever get this chance, it would be one of the rare occasions where I’m looking forward to meet someone in order to talk to him more than listening.

2. Abdul-Rahman Al Lahim
A fellow blogger once called the human rights lawyer an “angel,” and I think that her description is not far from truth. Despite all the hardships that he has had to go through, including jail and travel ban not to mention being severely attacked by some ignorant idiots, he stood firm to defend the defenseless.

3. Khalid Al Dakhil
I’ve been a fan for the sociopolitics professor for a long time. When he was having a chat with Washington Post readers I was lucky to get to ask him a question, and I even have had a chance to talk with him on the phone last year, but I’m still waiting for the right time to have the pleasure of meeting him in person.

4. Sheikh Hasan Al Saffar
After spending some time as a dissent in exile in the 80’s, he returned home in the early 90’s and emerged as one of the most prominent Shia leaders in the country. Today, he represents one of the few voices here calling publicly for tolerance, moderation and a greater role for civil society.

5. Ghazi Al Gosaibi
You can say whatever you want about his performance in his different ministerial positions, but my admiration of Al Gosaibi has more to do with his writings as a novelist and a poet than his work for the government.

6. Maram Meccawy
Our newspapers are filled with aging editors and writers, the kind of people Fouad used to call “dinosaurs.” This is not the case with this young columnist and, I’m glad to say, fellow blogger who represents a breath of fresh air and gives the rest of us hope that the future of this nation may not be completely dark after all.

7. Buthaina Al Nassr
After being the first Saudi female news anchor to welcome viewers on Al Ekhbariya, she left the deteriorating channel and now works with Al Hurra. We spoke on the phone a couple of times and because she know that I’m constantly consuming junk food in Riyadh she was nice enough to invite me to try her cooking; something I’m looking forward to as she is also known for being a good cook

8. Samia Al Amoudi
A brave, courageous woman who fought breast cancer and then made it her mission to raise awareness about this disease that kills hundreds of women in a society where talking about such issue is usually surrounded with shame.

9. Ebtihal Mubarak
The Arab News reporter has been described by CNN as “fearless” and her work on many stories during the past few years is simply groundbreaking. Ebtihal comes from a conservative background but that did not stop her from becoming one of the leading female journalists in Saudi Arabia.

10. Abdullah Al Hamed, Matruk Al Faleh and Ali Al Dumaini
The three reformists who were jailed for demanding a constitutional monarchy and later pardoned by King Abdullah soon after he ascended the throne are some of the most courageous political activists in the country. Al Hamed, and his brother Eisa, are now jailed in the aftermath of the women’s demonstrations in Qassim last summer, while Al Faleh and Al Domaini continue their efforts to promote human rights in the country.

Honorable Mentions: Turky Al Hamad, Badria Al Bisher, Wajiha Al Huwaider, Dima Al Azem, Othman Al Omair, Sami Al Jaber and Hatoon Al Fassi.

How about you people? Who’s on your list?

Abdul-Rahman al-Lahem, the brave Saudi lawyer and human rights activist, has received the International Human Rights Lawyer Award from the American Bar Association (ABA). He said this award “values the work of a large group of activists in Saudi society who are defending human rights.”

Al-Lahem’s name has become associated with a series of high-profile cases in the country where he volunteered to defend people against the government and the official religious establishment. He has been a vocal critic to the judicial system and this has gained him many enemies among the conservatives.

He certainly deserves to be awarded, but here comes the sad part: he will not be able to receive the award in person during a conference held in Vienna in July unless a four-year-old travel ban imposed on him by the authorities here is lifted.

I think the ban has been imposed on him following his defense for the the three so-called “constitutional reformists” back in 2004. At the time, he was jailed for defending their right in a fair trial. He later was pardoned along with the reformists and a fifth activist shortly after King Abdullah ascended the throne.

This was the first thing I saw when I entered my college building this morning:

Few hours later, someone decided to give them a piece of his mind:

P.S. I’m not in the mood to translate but if you can read this and want to volunteer to translate, please do in the comments.

UPDATE: I guess someone didn’t like what the first someone did:

Abdul-Rahman al-Barrak is a cleric who can be described as “extreme” but that I guess would be a nice way to put it. Earlier this week he released a fatwa against two columnists in Al Riyadh newspaper saying they should be tried for apostasy for their “heretical articles” and put to death if they don’t repent. Abullah bin Bejad and Yousef Abal-Khail, the two writers, are understandably terrified. Bin Bejad asked the government to protect him, and Abal-Khail said if this was allowed to pass, “it will be chaos.”

This incident is disturbing and sickening, but it is nothing new for extremists in this country to try to intimidate and terrorize those who have different views of religion, society or any other matter in life. They have done it in the past with intellectuals like Turky Al Hamad and others, and luckily no one got killed, at least till now.

However, what is more worrying to me is the fact that the likes of Abdul-Rahman al-Barrak and Nasser al-Omar are still able to get away with fatawa like this one. Al-Barrak in his most recent fatwa said the government should hold the newspapers and publishers to account, when in fact he is the one whom the government should hold to account for his calls to hate and violence.

Moreover, I believe that the official religious establishment, as the highest religious authority in the country, should take a clear position on this issue, and if they are not willing to do that because, as I may expect, some of them might agree with the fatwa, those who belong to the establishment and disagree with the fatwa should denounce and reject it.

I can imagine that neither the government nor the official religious establishment would speak out on this issue, but if they fail to address this properly then they should stop whining about extremism and how terrorists are simply a “misguided group.” It is this kind of dangerous messages that feed extremism and donate fuel to terrorists to continue their lethal destructive acts. Keeping silent and later blaming “external influences” for what happens here will be a hard sell, and hey, I got some news for you, we are not stupid. No more.

After my past experiences at Riyadh International Book Fair, and considering that I have recently visited Beirut and Cairo, you can expect that I’m not so enthusiastic about our annual cultural bonanza this year.

The truth is, organizing this event for the first time in 2006 was a bold move by the Ministry of Information (MOI) and was groundbreaking on some levels: temporary amnesty on banned books, interesting speakers and heated debates about pressing issues at the other activities accompanying the fair.

Unfortunately, it did not last long. MOI have been obviously intimidated by the aggressive reaction of the conservatives and decided to opt for the path of least resistance: to avoid provoking the anger of conservatives (who are easily provoked by many, many things, btw) they chose to organize an ordinary book fair with conformist speakers discussing noncontroversial topics. Actually, I have read that some people this year were cruising the fair collecting books they don’t like in trolleys!

I am disappointed to see MOI intimidated this way because I thought they were up to something really good. But my lack of enthusiasm should not stop you from paying a visit to the big show. I think it is still a good chance for Saudis to get exposed to this wide spectrum of ideas offered by thousands of books at one place.

Although I wasn’t planning to buy any books, I ended up with a few good ones. As usual, Lebanese publishing houses have many interesting titles to offer, and you may also want to stop at the booth of the National Society for Human Rights and grab a copy of their excellent first report on the state of human rights in the Kingdom.

The Riyadh International Book Fair is open until Friday, March 14, at the Riyadh International Exhibition Center in Morouj Dist. up north the city. Parking spaces of the Center are reserved for VIP’s so I recommend you use the HyperPanda/Azizia Mall parking lot next to the Center. Consult this schedule to before going: the fair is open at different times for professionals and general audience men and families, and believe me you don’t to go at the wrong time.

Although I have tried to register to participate at the 7th National Dialogue, I never received to a response from the organizers and therefore I have had to watch the dialogue on television.

This round of the National Dialogue, which took place earlier this week, focused on the dilemma of employment from different angles. The hottest topic, of course, was women’s employment. Now almost everyone agrees that we need to create more job opportunities for women; the disagreement, however, arises when it comes to how to approach and address this problem. More specifically, the disagreement is over how to define the proper work environment for women.

Two trends can be seen here. First, there are those who believe that in order to encourage more women to join the workforce we have to provide separate workplaces for them. They cite the example of the education sector, the field where 85% of working women in the country are in, and argue that the government should push in that direction.

However, I believe these guys are ignoring two important things: the fact that following education, the second field where most women are employed is the healthcare sector which is not segregated, and also the fact that many women chose to work at the education sector simply for the lack of other options, even if that choice means sometimes working in remote areas and being away from their families and putting themselves in danger of lethal car accidents.

The other trend regarding women’s employment in the dialogue argue that strict interpretations of religion and old social norms have only halted the development of the country and slowed down the growth of our economy. The insistence on providing separate work places for women, they say, is costly and impractical as it makes it difficult to keep a smooth workflow. Moreover, even if the government decided to go with that option, they won’t be able to force business to do the same.

Instead of separate workplaces, what they propose instead is writing new laws and regulation to create and maintain safe work environments that give equal opportunities and protect employees, especially women.

I expect this debate to continue, and I think we need to wait and see which argument of these two will attract more followers and prevail, or probably we will have to make some compromises and end up with a third way and a middle ground. The economic factor will be decisive here because, as one participant pointed out, the ever increasing living costs will mean that the one salary (currently the man’s) will no longer be enough to support a family.

I agree with Fatin Bundagji when she says that the idea of the national dialogue, even if it did not amount to obvious immediate results, is a good idea. And even though I was not invited to attend the dialogue at Makarem Ballroom in the Marriott, it was certainly refreshing for me to follow it and see my countrymen and women debate and take part in this conversation, which signifies, among many things, a change in mindset and a newfound respect for diversity, as well as a better understanding between the different faction in our society.

As if Yakin Ertürk, the special rapporteur of the United Nations Human Rights Council on Violence Against Women, needed more issues to talk about during her 10-day visit to the Kingdom, the Commission for the Promotion of Virtue and the Prevention of Vice have decided to give her one more reason to tell us how we should treat our women (and men for that matter), and gosh how they hate it when they do that.

This sorry incident involving a Saudi-American businesswoman arrested in Riyadh for sitting in a Starbucks coffee shop with an unrelated man occurred on the same day Ertürk arrived to meet government officials, members of the Shoura Council and academics as well as individual victims of violence against women. She will subsequently report her findings to the UN Human Rights Council.

I’m glad that the National Society for Human Rights (NSHR) have decided to speak out and stand up for the woman. They described the manner in which she was strip-searched in prison as “inhuman,” but to me the whole ordeal from the moment she was arrested is inhuman.

After recounting the outrageous violations committed by the Commission member against the women, an NSHR official said they will raise the issue with the Governorate of Riyadh. Moreover, the official said that they will ask the governorate that the woman be compensated for the damages she sustained.

However, based on past experiences with incidents involving the Commission, I think it is very unlikely that the governorate will hold them accountable for their misbehavior. Actually, one of the main problems with the Commission is the magnitude of power given to them in Riyadh that allow them to violate basic human rights and invade people’s privacy. Compare the situation in the capital to that in Jeddah and you will see what I mean. I think we are going to hear the same old rhetoric about how the Commission is not responsible for the mistakes its members make even if it resulted in the death of citizens.

I have said it many times before and I will say it again: until the government is serious about setting clear guidelines on what this Commission can and can’t do, we will continue to hear about atrocities like this one. In the past, many things like these used to pass unnoticed because people were too afraid to speak out against them, but times have changed and it is up to the people now to stand up for their rights.

Read More:

• Rasheed’s World: Saudi Arabia Must Choose to Join Modernity
• Sabria’s out of the Box: Punished for Doing her Job

I received a copy from the letter sent by Fouad to his friends a few days before his arrest. This letter provides some details on the reasons behind his arrest. Here’s the text of the letter:

I was told that there is an official order from a high-ranking official in the Ministry of the Interior to investigate me. They will pick me up anytime in the next 2 weeks.

The issue that caused all of this is because I wrote about the political prisoners here in Saudi Arabia and they think I’m running a online campaign promoting their issue. All what I did is wrote some pieces and put side banners and asked other bloggers to do the same.

He asked me to comply with him and sign an apology. I’m not sure if I’m ready to do that. An apology for what? Apologizing because I said the government is liar when they accused those guys to be supporting terrorism?

To expect the worst which is to be jailed for 3 days till we write good feedback about you and let u go. There may be no jial and only apologizing letter. But, if it’s more than three days, it should be out. I don’t want to be forgotten in jail.

Don’t worry Fouad, we are here for you and we will do our best until you’re free and back to your family and friends. We will not forget you.

Fouad Al Farhan, a leading Saudi blogger, has been arrested in Jeddah about two weeks ago. The reasons behind the detention of Al Farhan remain unclear, but it is known that he had to shut down his blog previously after being harassed by some authorities. He remained on hiatus for a few months, but he decided later to come back and continue blogging because he believes that freedom, justice and equality are values worth fighting for. I have met Fouad a couple of times and I have interviewed him for Global Voices.

Fellow bloggers and friends are launching a campaign to release Fouad. More details about the campaign and what you can do to support him can be found here.

I hope that Fouad would be released soon to come back to his family and friends. This country needs more people like him, people who love their country and want to see it thrive and advance.

Related Links:

• Global Voices: Saudi Blogger Fouad Al Farhan Arrested in Jeddah
• Mahmood’s Den: Saudi blogger Fouad Al-Farhan arrested
• Rasheed’s World: Saudi Blogger Fuad Al-Farhan Arrested Again
• Crossroads Arabia: Saudi Blogger Arrested

For some reason, Arab News chooses not to name KSU when they write about the stifling restrictions Saudi Arabia’s oldest university impose on their female students. Considering how this country is obsessed with segregation, there is no surprise here. And the ironic thing is, they say the university “is supposed to be a place where young women experience greater freedoms.” Says who? Wake up girls! This is freakin’ K of SA you are living in. The university, as you may expect, claim that the point of these restrictions is to protect the students. Again, no surprise. Welcome to Saudi Arabia, where everyone claims moral authority over the rest.

In the other hand, the newspaper chooses to name another university in Riyadh, Imam Mohammed bin Saud Islamic University, which supposedly is even more strict than KSU. It is said that IMSIU is to launch a new college of medicine, but according to Ali Al Mousa in Al Watan daily, the university president could not answer the question of whether female students would be accepted in the new college. Al Mousa tends to cut the president some slack because answering that question might put him in confrontation with the extremists who would, for sure, use the ’segregation’ card. Let’s wait and see how this drama is going to play out.

And in case you didn’t know, the extremists are not only controlling the campuses in Saudi Arabia, but they also managed to extend their notorious control to the press in neighboring Kuwait, where this article by Dalaa’ Al Mufti was banned from Al Qabas daily, apparently because Al Mufti dared to comment on the ridiculous decision of the Committee for the Promotion of Virtue and Prevention of Vice to spend SR 700,000 on a study that examines the mingling of the sexes and its “harmful effects” on the society. I’ve told you that these people are obsessed, right?

I honestly did not want to write again about the Qatif Girl case. The last thing this country needs is bad publicity, and as we have seen the so-called Ministry of Justice did not just bring us bad publicity, they also caused a global outrage and tremendous embarrassment to this nation. It wasn’t enough that the ruling was wrong to begin with, they continued to show their incompetency by releasing gibberish statements to justify their ridiculous position.

I think that when MoJ found that their image was badly damaged by this case, they decided that the best way to repair it is by slandering the girl and portray her like a slut who deserved to be raped. How is this supposed to improve their reputation is beyond my comprehension, but let’s wait and see what kind of gems MoJ are still keeping for us.

Two days ago, Shatha Omar on LBC hosted Abdul-Rahman Al Lahim, the girl’s lawyer, to talk about the case. In the opposite direction there was Sheikh Abdul-Mohsen Al Obeikan, an adviser to MoJ and member of the Shoura Council. I was shocked to hear Al Obeikan using certain expressions and words to imply that the girl committed adultery. It was really sickening. Later in the show, there was a call from the girl’s husband who sadly complained that the court did not consider the emotional and psychological state of his wife. “You think I would forgive her if she committed adultery?” he asked. “I’m an Arab man, after all.”

I agree with Al Lahim when he said this ruling sends a strong message to women in Saudi Arabia: don’t seek justice from the legal system, and if you were raped don’t even bother to report it to authorities; you better swallow it and shut up. Moreover, suspending Al Lahim and the statements issued later send a message to the rest of us: don’t even dare to question the judges or criticism the the legal system. But you know what your freakin’ honors? We will not shut up. We will speak up, we will expose your injustice, and we will do our best to ensure that justice and common sense would prevail in the end.

UPDATE: Ibrahim Al Khodhairi, a judge at the appeals court in Riyadh, told Okaz today that the judges in this case should have imposed the death penalty on all the parties involved, including the girl. He also said a lot of nonsense in his interview but I’m not in the mood to deconstruct his statements.

Although the uprising of Juhayman Al Otaibi in Mecca in 1979 played a crucial role in shaping politics and culture in modern Saudi Arabia, few details are available to the public about the sorry events that took place in the dawn of the current hijra century. I was born in 1984 and the first time I heard the name of Juhayman was only a few years ago following 9/11 and the terrorist attacks in the Kingdom. That’s why when I visited the US in September I made sure to purchase a copy of The Siege of Mecca, a book that tries to investigate the uprising in Islam’s holies site. The author is Yaroslav Torfimov, a staff foreign correspondent for the Wall Street Journal.

Once I started reading the book I was hooked and I could not put it down. The kind of fine details Torfimov provides were thrilling and sometimes even shocking to me. I was expecting this book to be a dry recount of the events based on some declassified documents the author obtained from the American archives but I’m glad I was wrong. The background of Juhayman, the way he led the uprising, and how the government dealt with the assault in addition to the historical context of the events made this book a very interesting and action-packed read.

Since many people who were involved in the uprising are still among us, some of them even serving in the very same positions, the book should give you a better understanding of the forces and ideas that influence the current situation in the country and the ongoing power struggle between them. Also of note is the secrecy that remains one of the most visible aspects of Saudi politics to this day.

The book goes into detail regarding concurrent events such as the attacks on US embassies in Muslim countries. These details may be more interesting to the American audience than readers like me, but these are not any less important because they help to explain the reasoning behind the US foreign policy in the region for years to come. The author also dedicated a chapter to the uprising in Qatif and how the government pulled out some forces from Mecca to crack down on the revolutionaries there.

One the most striking findings for me was the role of the official religious establishment. Believe it or not, most of the rebels were actually arrested a few months before the attack but the government released them based on instructions from the religious establishment. You would think that such thing would make the government lose its faith in the clerics, but surprisingly the horrific events led to a deal that empowered the religious establishment, making way to the rise of extremism and later the birth of Al Qaeda.

Due to the sensitivity of the subject here, I don’t think the book will see the daylight in Saudi Arabia, but I guess you can order it from Amazon or buy it when you go abroad. Highly recommended: 5/5.

Related Links:

• Two Books from Saudi Arabia

That was fast. Only a few minutes after posting this, look what I found: Hamza Al Mozainy is very disappointed at Sheikh Salman Al Awdah for an article about Eid Al Fitr that he wrote for Al Jazirah daily which included what can be considered hate speech. Al Mozainy has denounced in particular the use of the term ‘raifdah’ to describe Shiite Muslims. “[I]t is not meant as a description but rather discrimination against a group of Muslim Saudi citizens,” he said.

Just like Al Mozainy, I found it very surprising that Al Awdah, a sheikh that has become known for his moderation and tolerance, would say something like that. I wanted to make sure there wasn’t some sort of a misunderstanding or misquoting, so I went to Al Jazirah website to read the article myself. You can find it here, and unfortunately that paragraph Al Muzaini quoted is there.

Still, I had a feeling that there was something wrong. I went to Islam Today, a website supervised by Salman Al Awdah himself, where you can find most of his published articles and media appearances. I found the same article, but the paragraph about the Shiites was no where to be found. What is going on here? Did Al Awdah write that paragraph or not? Is it possible that an editor in Al Jazirah has added the paragraph to the article without the knowledge of Al Awdah?

In an email exchange earlier this morning, Al Mozainy told me it is unlikely that someone at Al Jazirah would have the audacity to edit the article. However, “it is the responsibility of Al Awdah to clarify this,” he added. I have emailed Sheikh Salman Al Awdah asking about the issue and I have yet to receive a response. If he responded I will update this post.

I have said it before and I shall say it again and again: those Jeddawis never fail to impress me. Their latest is a 12-minute documentary featuring young men and women who talk about their views about the opposite sex and dating.

As I have said in a recent post, dating is a risky business in Saudi Arabia, and to have a documentary discussing it this way is truly amazing. The short film is produced by Izzaty Islamy, a two-year-old girl’s social club that sponsors monthly discussions and has conducted debate events at Dar Al-Hekma College and the International Medical Center. I can’t wait to get my hands on the film and watch it; and since it’s only 12-minute long the group might consider uploading it to YouTube or something like that.

After this, one can’t say he could not see that coming:

The Commission for Promotion of Virtue and Prevention of Vice have asked the Municipality of Medina to segregate women from men in a sidewalk in the area behind the maternity hospital. The Commission have noticed mixing of sexes on the location and suggested making another sidewalk for men away from women’s sidewalk, Eng. Mohammed Al Ali, deputy GS of the municipality, told Okaz.

Oh and btw, news agencies have already picked up the news and it’s flying all over the civilized world now. Nice going, lunatics.

A group of political and human rights activists in Saudi Arabia have sent an open letter to the head of Human Rights Commission (HRC), the government body concerned with human rights, asking the commission to act according to its responsibilities regarding the reformists who were detained last February.

The letter, which was also sent to the head of Shoura Council, the minister of justice and the head of NSHR, asked HRC to handle the case of the detainees and ensure to grant them their lawful rights which were violated upon their detention. It also pointed out to the arrests of other activists known for their social status and contributions who also underwent the same violations.

“These actions by some bodies violate basic human rights, and do not go well with the reforming steps led by King Abdullah,” the letter read, but it does not go as far as naming these bodies. It does not, however, take much thinking to realize that the letter talks about the Ministry of Interior, which said the arrest were related to allegation of financing terrorism.

The letter was signed by 76 activists, including many well-known reform figures such as Ali al-Domaini, Matruk al-Faleh and Khalid al-Umair. The list of signatories also included many Shiite activists such as Najib al-Khonaizi, Mohammed al-Ali and Jaafar al-Shayeb.

However, as Abu-Joori pointed out, the list reveals the absence of any prominent religious leaders. “It indicates the ignorance in which the leaders of Sahwa and Islamists in Saudi Arabia are plagued with when it comes to human rights issues.” On the other hand, many of the so-called liberals are absent from this list, he added.

I believe all the demands in the letter are fair and the detainees should be granted their rights according to the law immediately. But it is anyone’s guess if the receivers of this letter would actually respond to it. Let’s wait and see, but my advice is not to get your hopes too hight. I, for one, again, is not holding my breath.

I was skimming through my feeds in Google Reader while watching a football match on TV when I saw this:

It looks like some muttawa kids got too much free time in their hands and they decided to use it to do some cyber jihad. They have hacked a Saudi liberal blog written in Arabic and erased its content completely. The pictured above statement says “any attempt to regain the ownership of the blog or anything like it will be hacked.”

I think the original owner of the blog should contact Jeeran, who host his blog, about this and they probably would be able to return it to him as well as restoring his posts. I don’t have much to say about it, but: seriously kids, this is pathetic.

UPDATE: The posts are back now on the blog, but all of them carry today’s date instead of their original posting dates. I don’t know what happened and the blogger doesn’t offer an explanation (yet), but I’m glad it’s back.

UPDATE 2: The blogger has responded to a comment I left on his latest post saying this happened after he was working on the blog at an internet cafe and then left without logging out. He offers more details here, and says he will write about this incident soon.

A group of women’s rights activists in Saudi Arabia said they have applied to the Ministry of Social Affairs (MOSA) for permission to establish an independent civil society organization under the name “Ansar al-Mar’a” (Supporters of Women), AlArabiya.net reports today. The group consists of 21 members, most of them are women.

The first time I heard about this group was few months ago when one of their members, Sulaiman al-Salman, appeared on Haifaa al-Mansour’s talk show on LBC to discuss women’s driving. Al-Salman said the aim of the group is to demand women’s rights such as driving cars and the right to uncover their faces and have more flexible work options. I have tried to acquire more information about them, but so far such information remain scarce.

I don’t think they will get the permission they are seeking. It’s a really long shot. The law that is supposed to regulate civil society organizations is still under discussion in Shoura Council and awaits to be voted after the Shoura members return from their summer vacation. As far as I know, the only type of permission MOSA give to establish an NGO in the present time is restricted to charities and philanthropic bodies.

The article quotes some other members of the group whom I’ve never heard of before, but I think these people are/should be fully aware of what I said here. It is unclear to me why they apply in the first place if they know their application would be rejected, at least until the new law is implemented. Such application seems like a move to create buzz around the group more than a serious attempt to establish something sustainable.

However, it takes only a little spark like this to provoke the likes of Sahwa unofficial spokesman Mohammed al-Nujaimi, who would never miss a chance to be in the media, to release his loose cannons. Nujaimi has been leading a fierce crusade against all things liberal in Saudi Arabia, and this was a good opportunity for him to continue his efforts.

“I’m not against that liberals would start an organization to support women,” he said. “I’m against some of their ideas, especially that all people in this group are liberals.” This doesn’t make sense, but that’s OK because being the demagogue that he is, he’s never been known to make much sense. “We support women from an Islamic perspective,” he added.

Moreover, Nujaimi seems pretty sure that his views regarding women’s issues would prevail in the end. He said that a controversial issue like face covering can only be decided through some kind of a ‘domestic’ fatwa, and since the religious establishment here say a women must cover her face then there should be no argument about that (!). “In any case, women will cover their faces in government offices,” he concluded.

Sometimes I wonder if Nujaimi actually listens to himself when he comes up with stuff like these. He sounds as if he is trying to make things seem logical, but the problem is that his logic is so twisted. Since when one has to adhere to the instructions of some official authority to make up his beliefs and becomes a devoted Muslim? All I know is that the Islam Mohammed al-Nujaimi and his likes talk about is not the Islam I know.

I started talking about women’s rights and ended up talking about Islam. How did that happen? That’s normal: the conservatives here like to squeeze religion into everything, whether they were trying to object to some inevitable change or simply to make a point, but truth is, they have not been making many good of these lately.

For Saudis, many things have changed after 9/11. One of these things is that getting a visa to enter the United States has become very, very difficult. The reevaluation of the process to grant visas to Saudis have made it complex and time-consuming. I don’t blame American for trying to protect their country, and to be fair, getting a visa to enter Saudi Arabia is not that easy either.

However, what many Saudis complain about is not the long process and the time it takes, although time can be a very important factor especially in medical cases, but rather the way they are treated when they apply for a visa to enter the U.S.

Mohammed al-Tounsi, managing director of al-Ekhbariya news channel, recently published an open letter to the U.S. ambassador in Riyadh in al-Watan daily where he wrote about the “humiliation” he has had to go though when he applied for a visa to take his wife Rima al-Shamekh for treatment in America. Al-Shamekh who used to host a popular talk show on al-Ekhbariya has suffered a stroke on air when she was interviewing the former British ambassador last year. Al-Tounsi says that apparently every Saudi is “a ’suspect’ until Homeland Security in Washington prove otherwise.”

In the same newspaper, columnist Ali al-Mousa followed the next day with another letter to the ambassador, saying there are 200 instructors in the university where he works who dose not want to visit the U.S. embassy because they prefer to avoid “humiliation, procrastination and insults.” He says with that this kind of treatment, the millions of dollars America spend on PR are rather pointless. “We will not shave our beards to prove that we are not on terrorists’ lists, and we will not change our culture because we believe we are a peaceful nation with a noble message that won’t be distorted by a few out of millions,” he added.

Needless to say, some extremists could not miss the chance to take cheap shot at al-Tounsi and al-Mousa. Using their mouthpiece, al-Sahat Forums, where they usually accuse Saudi liberal figures of being blindly loyal to the U.S., they seem to be rather happy that “Americans have rejected and humiliated their own loyal agents.” Some of them have even gone as far as describing what is happening here as a conspiracy by Saudi liberals to distance themselves from Mama America.

I have my own experience with the U.S. embassy in Riyadh that I will write about in detail later, but for now I’m wondering how/if the ambassador is going to respond to these letters, and if the U.S. government are considering any change in the process of granting entry visas for Saudi citizens. It has been six years since 9/11 so maybe it’s about time to review the process and consider the possibility of making it less complicated and more streamlined.

Related Links:

• U.S. Embassy announces new, on-line visa services
• Welcome to America
• Be nice to America

Al-Yaum daily recently reported Iyad Madani, Minister of Culture and Information, saying his ministry will soon start to give permissions to more FM radio stations to broadcast in the Kingdom. For the past few (many?) years, the air was restricted to state radio stations in addition to Dubai-based MBC Network, which operates the most popular two stations here: MBC-FM and Panorama FM. So, now that the air is open, what would you like to listen to? How about a hit rock/pop/hip-hop station? Jazz, anyone?

I can imagine that many permissions would be given to religious radio stations. That’s alright, as long as permissions are not limited to a certain sect or ideology. It is hard to imagine, though, that this would be the case, but let’s keep our fingers crossed. Diversity is always good and desirable, especially in media.

Speaking of diversity in media, I can expect that at least some of you have read this Reuters piece on some efforts to make local media more liberal-friendly. There are a few encouraging sparkles, but I believe saying a liberal trend is taking on media here is an exaggeration. I guess it is the curse of living in a very conservative society: sometimes a small step is considered a huge leap.

Ironically, islamists such as Saad al-Buraik always talk about a liberal domination on local media, including state television, radio and newspapers. I really don’t know what he is talking about, because the likes of him and Mohammed al-Nujaimi are in the media all the time, and if they are not in the media, they are most probably giving a speech in a mosque, a university, or a camp.

Maybe I have a leaky memory, so could anyone please remind me when was the last time you have seen the likes of Turki al-Hamad, Khalid al-Dakhil, Iman al-Qahtani, Matruk al-Faleh, Badria al-Bisher, Abdullah al-Hamed, etc. on TV or giving a public speech? Many islamist are plainly lying when they say their air time has been decreased; they are still visible as ever in every media outlet.

They are actually going crazy because their iron fist control over media — and society in general — is not as tight as it used to be, particularly after September 11 and May 12. They can’t live with the fact that some parts of the media have started to give a little space for a different voice, or even better, to many different voices.

It wasn’t unexpected at all, at least not to me: several members of the Shoura Council decided to use the religion card against a proposal to change the Kingdom’s official Thursday-Friday weekend to Friday and Saturday. It is truly a pity how some people in this country would shove religion in everything even when it has nothing to do with it. The weak arguments raised by these right honorable members of our esteemed council are “baseless,” just like one of them described the economic reasons cited for the change.

Frustrated, although absolutely not surprised, I find myself repeating what Tariq al-Maeena has said earlier this week: “Are they trying to frustrate efforts toward a more progressive and productive society? It seems to have worked in the past on other issues such as the liberalization of laws relating to women.” It seems to me that this is exactly the case: when you can’t find a reason to halt the change, hey, you can use religion. But you know what I’m eagerly waiting for now? A fatwa by the religious establishment here declaring that changing the weekend is going to make this nation go to hell in a handbasket.

Except for the Bush administration, almost everybody believes that the United States are losing the war in Iraq, if they have not lost it already. But there is another war the Americans are losing, one that some people, inside the administration and outside it, consider more important than the military battle: it is the war to win the hearts and minds of Arabs.

Have you ever heard of Hi Magazine? The answer is probably not. The magazine, launched in 2003, was targeted at Arab youth in order to give them a glimpse into living the American dream. The magazine proved to be a failure, and had to shut down after less than three years of the first issue.

However, Hi was not the only example of American failure to communicate with the Arab public. Al Hurra is still unable to attract even a small fraction of the audiences of Al Jazeera and Al Arabiya, and I wonder if anyone in the region listens to Radio Sawa. After the failure with the old media trio, only one medium is left in Uncle Sam’s bag of tricks: the internet.

According to an official at the U.S. Department of State, they are looking now for methods to use the internet to communicate with Arab youth, and they are tackling questions such as: what kind of websites appeal to this large demographic group that represent over 60% of the population in the region? Are they interested in news, sports, entertainment, blogs, social networks, or photo and video sharing? I would say any of these topics can be of interest to them, but only in one condition: it needs to be done right. And based on previous experiences in this field, the Americans just don’t know how to do that.
I believe that they are genuinely interested in reaching out to people here. They even send some of their top officials and advisers to talk with influential as well as regular people in the region. But when it comes to taking actions they utterly fail.

The failure in choosing the proper method of communication is not the only problem though. Another major problem facing the Americans here is that most people simply don’t trust them anymore. Several years of foolish and biased foreign policy in the Middle East have made people turn down anything coming with a “Made in USA” label. They just can’t expect anything good to come out of the U.S. administration.

So, what the Americans to do in their endeavors to boost more understanding between their nation and the Arab World? First, they should stop wasting resources on hopelessly failing projects. Instead, they should focus more on cultural exchange programs on different levels. Also, instead of launching their own projects online, they might consider using and supporting some of established websites to deliver their messages.

You don’t always need a standalone website to market an idea and spread the word about it online. Many good ideas on the web gained popularity depending exclusively on word of mouth. Governments, organizations and companies can make a big buzz by small gestures on the internet. Here is a few examples:

- Sponsor a competition on a community website.
- Ask a blogger for a slot as a guest blogger on his website (if you have something interesting to say, most bloggers would agree to do this).
- Support a non-profit organization.

Issues of ethics, credibility, and conflicts of interests should be clearly addressed and handled very carefully here. It could be very difficult for all parties included to deal with these issues in such situations, and therefore they should do their best to ensure transparency while maintaining a certain level of quality and respect.

One of the most pressing questions of last year was about the state of unemployment and if the worries on that regard were realistic and justified. The issue was more and more in the limelight especially after the efforts of the Ministry of Labor (MOL) to employ more women in the workforce was faced by fierce opposition from many conservatives who argued, in one of their many invalid arguments, that MOL should first work to provide jobs for unemployed men before even thinking about women.

Of course some conservatives were simply trying to take cheap shots at the liberal minister of labor Dr. Ghazi Al Gosaibi. You can say whatever you want about him, but I think Al Gosaibi should not be blamed for the mistakes of the Ministry of Planning and our dysfunctional educational system, because thanks to them and only them we have an army of unskilled college graduates and high school dropouts who their sole dream is to become pencil-pushers as a part of the government bureaucratic machine in order to receive big money for doing nothing.

The Ministry lack of planning which caused unemployment in some sectors has also led to a very high demand of local human resources in some other sectors. Take healthcare for example: less than 20% of workers in healthcare are Saudis. Compare this to the very small number of graduates from medical colleges here and you have a real dilemma. It is said that with the current numbers of graduates we will need about 500 years to come anything near Saudization of the healthcare system. Ironically, the biggest spending in the national budget goes to education and healthcare .

It is not hopeless, though, or at least that’s the hope. We are enjoying a second boom, and the mega projects launched recently are impressive and promising but we should not repeat the mistakes of the first boom because we might never have another chance; we simply can’t afford it. I pray that the lessons were learned, and please let us not fool ourselves again. Let’s work, and let’s work hard. It’s about time.

Although I had it on my hard disk since the middle of December, I have decided to wait and watch Keif Al Hal on the TV screen instead of my laptop 14″ screen when LBC aired it on New Year’s Eve. Before going into my opinion about the movie, let me say that I totally agree with Abdullah Al Ayaf, a Saudi director, that the whole fuss over who made the first Saudi movie is irrelevant. It doesn’t really matter which movie was the first as much as which one is the best.

Prior to watching the movie, I had read almost every review written about it. The only friend who watched it told me it was very, very bad. He described it as a piece of crap, the worst movie he watched ever. When it was time to watch it, I put all that aside and sat on the couch with my roommate trying to enjoy it without any of the reviews in mind.

I think the main problem with the movie is that it doesn’t tell the story very well. I never heard of Bilal Fadhl before, I respect Mohammed Ridha as a reporter and critic, but I think Keif Al Hal would have been better off if the story was written by Saudis.

All the issues that the movie touches on are real and persistent in our society, but the correlation between these issues and the story is sometimes vague. I think the movie makers have made a mistake when they tried to make it “all things Saudi.” However, credits should be given to them for not trying to presume/suggest/impose solutions for our social plagues.

Casting was also one of the weaknesses of the movie. I wonder if the producers considered at any point the likes of Abdul-Rahman Al Nemr, Nasser Al Qasabi and Abdullah Al Sadhan or other good local actors to play some roles. Choosing Emarati actors for some roles was wrong. None of the actors performed exceptionally; the performance was mostly average or below. I was expecting more from Hisham Al Huwaish (Sultan); Ali Al Sebaa (the father) was slow like a robot; and Khaled Sami (the grandfather) has taken it so far.

I think Rotana intention was to make a romance-comedy movie, but did not quite achieved that. The “thing” between Sultan and Sahar (played by Jordanian actress Mais Hamdan) can hardly be considered a love story, and the lame jokes of the grandfather doesn’t make it a comedy.

My verdict: good; not great, not even very good, but good nevertheless. It is definitely better than I expected, especially after all the negative reviews, and it left me optimistic about what Saudis can make in the movie business even in the absence of film theaters in the country. Considering the large number of good Saudi novels published recently, I think the next Saudi movie should be based on one of these novels instead of writing one from scratch. Novels such as Al-Irahbi 20 by Abdullah Thabit and Al-Bahriat by Omaima Al Khamis are two good examples to start with. My rating of Keif Al Hal: 2.5/5.